By Derrick White
While attending college, Ray Sikes became interested in theatre and scene design. At community college, Sikes took art classes because the teacher was a famous native artist. He later transferred to a university and continued to major in theatre. Afterward, Ray enrolled at Baylor University for a Master’s degree in Theatre in Scene and Lighting Design. After graduating from Baylor, Sikes started teaching set design and lighting at a community college in St. Louis, then moved to Washington D.C. and worked as an assistant to a noted sculptor. Afterward, he ended up in West Virginia where he became Managing Director for an art complex, but resigned and moved to Tyler so he and his wife, Linda, could care for her aging mother.
Ray recalls, “In Tyler, I played golf almost every day for two years. I became very bored. I told Linda I wanted to start taking some art classes. I had always wanted to just draw and paint full time, though I had been painting and drawing some during all my teaching years. I signed up for a life drawing class at the University of Texas at Tyler. Then I took a sculpture class. Karen Powell, the department chair at the time, told me if I were going to keep taking classes I should just earn a degree in painting. I told her I already had two degrees why would I need another, but she convinced me. Since I already had a Bachelors’ degree, it only took me about two years to complete a Bachelor of Fine Arts in painting and drawing.”
“After my first few painting and drawing classes at UT Tyler, I realized I wanted to explore my native heritage through art. This started me on a research exploration about native aboriginals. This research led me to see most native arts had a spiritual/social conscience content. It just was not art for art’s sake; it had a societal purpose. I ask myself how this could be portrayed through my art. I came to use native forms like shields, deer skins, beads, and feathers. Plus, after visiting the Denver Art Museum and seeing original ledger paintings, I realized that the native style of painting was very flat and did not follow the western strictures of perspective. I have tried to paint in this way; although, there are times when I forget and revert to the Western canon. It is hard to forget how one was trained.”
“I think calmness is a gift from my art. When I am in my studio and working on some piece, I am in the ‘flow’ much of the time. There was one noted artist who said, ‘When I go into my studio all my friends are there in my mind, then after a while, it is just me, then I leave and my work of making an art piece begins.’ I start to work on a certain piece and when I look up four hours have passed on the clock and I am calm.”
“Waiting so long to do what I really wanted to do – just paint! I think this happened because I listened to a very significant person in my life long ago that pushed their agenda on me and I believed them. I learned much later one needs to ‘follow your bliss’ and to hell with what other people say about what you want to do.”
“The first one is Henri de Toulouse-Lautrec, a 19th-century post-impressionism painter, who recorded many details of the late-19th-century bohemian lifestyle in Paris. Lautrec mastered many visual art forms: printmaking, drawing, painting, caricaturist, and illustrator. Because of his title and disability, he was accepted into many levels of society, but he chose mostly to paint from the lower classes. He especially liked the people of dance halls and brothels. I find his work honest and clearly stated.”
“Fritz Scholder is a native 20th-century artist, who mostly paints natives. His ‘most influential works were post-modern insensibility and somewhat pop art in execution as he sought to deconstruct the mythos of the American native.’ Fritz was a Luiseno native, part of the California Mission culture. I like his work because it pushes the edge of work by natives about natives. Since a lot of my work is about natives on this continent, he gives me inspiration and insight into what I think about what I want to paint.”
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